Category Archives: Week 2: Place-Making, i.e. the Bar, the Institution, and the Space Between

Sharing the #CLAGSqNY Twitter Hashtag Archive & Its Relationships

For those of you interested not only in the conversations we shared in the class–that are available via video on this site or in the comments below each week’s post for the course for those who talked in the chat window–the Twitter hashtag archive for #CLAGSqNY is now available at the bottom of this post.

I have also rendered a social network analysis of Twitter mentions of various individual’s handles (namely those in the class) who used the #CLAGSqNY hashtag. Each dot below is a person or group tweeting. Each line indicates they mentioned or were mentioned by someone else connected to them. A total of 502 tweets let us see that three major networks of communication (based on the colors of the connections) formed on Twitter: @CLAGSNY (Center for Lesbian and Gay Studies), @meganbigelow (artist Megan Bigelow), and @jgieseking (me). We also can see that while there are a number of folks on the edges only mentioned once (one line to or from their dot) which indicates a lack of conversation, there are more folks with two or more connections to others, showing a level of connection between those involved in CLAGSqNY.

For those out there still checking in on this site, I have taken a position at Bowdoin College. Please feel free to reach out!

Twitter Mentions Using #CLAGSqNY Hashtag. Jen Jack Gieseking CC BY-NC 2013.

Twitter Mentions Using #CLAGSqNY Hashtag. Jen Jack Gieseking CC BY-NC 2013.

 

 

Second Class Follow-Up: Place-Making, i.e. the Bar, the Institution, and the Space Between

Good morning, utterly fabulous participants in Queer(ing) New York! Thank you so much for yet another riveting class! If you are just getting started, you can watch the first and second seminar videos here. Continue your comments on Twitter with the hashtag #CLAGSqNY or just keep chatting on the in-class thread here for the first class and here for the second, as both include a chat history from the online folks watching during the live stream.

To continue to keep this open, online registration will stay open throughout the class.

Your ideas about the readings and responses to them continue to be inspiring. – Jack

Second In-Class Thread: May 8th: Place-Making, i.e. the Bar, the Institution, and the Space Between

What are your questions for our second class? Share them here or via Twitter with the hashtag #CLAGSqNY. For more on tonight’s class, read Second Pre-Class Thread: May 8th: Place-Making, i.e. the Bar, the Institution, and the Space Between.

Class begins at 6:30pm US EST today.

Second Pre-Class Thread: May 8th: Place-Making, i.e. the Bar, the Institution, and the Space Between

The assorted collection of bars, bathhouses, restaurants, clothing stores, community centres, sports clubs and professional offices provided gay movements and gay activists with a ready-made, concentrated constituency available for political and social organizing  [in the 1970s]… (Nash 2005, 115)

The variety of places key to lgbtq life in the popular lgbtq imagination remains similar to the list described in geographer Catherine Nash’s quote regarding 1970s’ lesbian and gay spaces and places, as well as homes. The more recent additions include many virtual and online places, and, I add, places that many lgbtq people go to find connection or solace like a book or piece of music. There are also more temporary locations that many scholars refer to as “gay times” (Markwell 2002; see also Freeman 2000; 2005; 2010). Placed events are places without a permanent physical location but which are iterated in certain or certain types of locations, like the annual Dyke March down Fifth Avenue or traveling parties that rent or use space in gay men’s bars, church basements, dungeons, or community centers.

Contrary to the way that “place” is often thought of as fixed Cartesian coordinates, in practice, place is more processual than a static node, and it defines and is defined by social, cultural, economics, and political dynamics (see Pred 1984; Massey 1994). People’s relationships to place change over time, particularly as people age and are able to have more control of the production of places in their lives. These attachments to and memories of place contribute to forming their identities and navigating experiences, both just and unjust (see Altman and Low 1992; Hayden 1997; Casey 2000).

Our Discussion Questions

Are bars, the purported quintessential lgbtq place, still the hub of queer life? Bars and many of these public or for pay places close within a lesbian, gay, bisexual, trans, or queer person’s lifetime–where does the essence of these places go? As increasing acceptance towards lgbtq people grows, many ask if these places are even important anymore–do you agree? As you reflect on these questions, remember that theory is divined from experience so share as much as you wish about you wish of your ideas and experiences to reflect on this.

*See the Further Recommended Readings for this week to see the citations for the works mentioned here.